精品萝莉社区在线视频,萝莉自拍小视频社区,草社区榴新址2018,匿名随机在线聊天

国外无限制直播mfc网址-资料-收藏

时间:2018-05-23 04:14来源:pamile 作者:李明杰 点击:
K: I can speculate about the body's freedom and all the rest of it,but see the necessity, the importance, that there must befreedom from the known, otherwise life becomes repetitive, a continuous superficial scratching . It has nomeaning.

   K: I can speculate about the body's freedom and all the rest of it,but see the necessity, the importance, that there must befreedom from the known, otherwise life becomes repetitive,a continuous superficial scratching . It has nomeaning.

A: Of course. In our next conversationtogether I hope we can begin where we have just left off.

A: Actually.

K: So first can the mind be free from the known,notverbally but actually?

A: That's what we must attend to as we move through ourdialogues.

K: ...can there be freedom from this separativeoutlook- me and you? We and they, Christian, and all thisdivisive attitude or activity in life.Those are the problems wehave to attend t收藏o.

A: From the tradition as knowledge, yes.

K: Sir,it is like a man who is hungry, any amount ofdescription of the right kind of food will never satisfy him. He ishungry he wants food. So, all this implies, doesn't it, sir,several things. Firstcan there be freedom from knowledge -and knowledge has its place - can there be freedom from thetradition as knowledge...

A: And I never get out.

K: Of course.

A: So there isn't any hope for this transform萝莉最新资源网站2017ation, if I understoodyou correctly, if I should think to myself that this just soundsmarvelous. I am the world and the world is me, but while I go onthinking that the description is the described. There is no hope.So we are speaking about a disease over here, and we are speakingabout something that has been stated as the case, and if I takewhat has been stated as the case, as 'the case', then I am thinkingthat the description is the described.

K: Therefore si920萝莉在线mumr,the word is not the thing.The description is not the described, and if youarenot concerned with the description but only withthething, 'what is', then we have to do something.Whenyou are confronted with 'what is' you act, but when you areconcerned with theories and speculations and beliefs you neveract.

A: We think and don't do.

K: Quite.

A: The point that you are making, it seems it seems to me, is madealso by the great其实2018最新直播你懂的 Danish thinker,Kirkegaard, wholived a very trying life in his own community because he was askingthem, it seems to me, to undertake what you are saying. He wassaying:Look if I go to seminary and I try to understand whatChristianity is by studying it myself then what I am doing isappropriating something here, but then when do I know I haveappropriated it fully. I shall never know that point therefore Ishall forever appropriate it and never do anything about it, assuch, as a subject. The person who must risk the deed, not theutterance, in its essential form, or not simply thinking throughwhat someone has thought but actually embodying the meaning throughthe observation of myself in relation to that. And that has alwaysseemed to me a very profoun精品萝莉社区在线视频d insight. But one of the ironies ofthat is of course in the Academy we have an endless proliferationof studies in which scholars have learned Danish in order tounderstand Kirkegaard, and what they are doing is to a large extent- if I haven't misjudged the spirit of much that I have read - issimply perp学会真人资源萝莉在线视频etuate the very thing he said should be cut. I do havethis very strong feeling that profound change would take place inthe academy of which you know I am a member, if the teacher werenot only to grasp this that you have said, but tak听说极品一线天萝莉e the risk ofacting on it. Since if it isn't acted on, if I understood youcorrectly, we are back again where we were. We have toyed with theidea of beingvaliantand courageous,but then we have to think about of what is involved before we do,and then we don't do.

K: Attending schools where you learn sensitivity and all thatrubbish.

A: Yes. Not learning five languages to be able to...

K: Himself - which is theworld.

A: So he starts observinghimself.

事实上直播

K: Of course.Therefore he has to understand what his mindhas created, therefore he has to understand himself.

A: But if the person bel你看12岁免费萝莉精品ieves that in cutting himself from thisaccretion that he is killing himself, he is going to resist thatidea.

K: We haven't time to fool around any more - the house is on fire.At least I feel this enormously - things are coming to such a passwe must do something - each human being. Not in terms of betterhousing, better security, more this and that -butbasically to regenerate himself.

A: And cut radically - not just fooled around with.

K: Yes.

A: So there is a point at which he must stop repeating himself. Isthat correct? In a sense we could use the analogy perhaps fromsurgery: something that has been continuo国外无限制直播mfc网址us is now cut.

K: Andif a man like me or... wants to find out, discoverwhat the truth is he must deny the whole structure ofreligion,as it is - which is idolatry propaganda, fear,division, you are a Christian I am a Hindu - all that nonsense, andbe a light to oneself. Not in the vainsense of that word.Light because the world is indarkness anda human being hastotransform himself , has to be a light to himself.And light is 国外not lit by somebody else.

A: Yes. I am sure I understand you.

K: And obviously that's not religion.So religion as itexists now is the very denial of truth.

A: Right.

K: Ideas, put out by thought.

A: Statement, apostulate.

K: Essentiallybased on an idea.

A: Yes.

K: You seereligion is based on tradition.Religionis vast propaganda,as it is now. InIndia, here, anywhere, pro看着资料paganda of theories of beliefs, ofidolatry, worship,essentially based on the acceptance of atheory.

A: May I say what I mean by theory. I don't think I mean what youthink I mean by it. I mean theory in the sense of the greek wordtheorea - spectacle, what is out there that I see. And the word istherefore very closely related to what you have been talking aboutin terms of knowledge. And yet it is the case that if we seesomething, that something is registered to us in the mind in termsof a likeness of it, otherwise we should have to become it in orderto receive it, which in a material order would 我不知道无限制annihilate us, Itseems to me, if I followed you correctly, that there is a profoundconfusion in ones relationship to that necessity for the finitebeing and what he makes学会精品萝莉社区在线观看 of it. And in so far he is making the wrongthing of it he is in desperate trouble and can only go on repeatinghimself, and in such a repetition increasing despair.Have I distinguished this correctly?

K: Sir,to me theory has no reality.Theories have no importance toa man who is actuallyliving.

A: Exactly. There is an aspect of this that interests me very muchin terms of the relation between the theoretical and thepractical.

K: Yes.

A: That's the place from which we in a practical order in relationto ourselves must then begin.

K: How is it - that's just the point -how is it to endthis emotional response wh你知道12岁免费萝莉精品en I meet you next time, you who havehurt me? That's aproblem.

A: I didn't mean to suggest that it negates the recording. But it'sthe association, the translation of the recording into an emotionalcomplex.

K: No, no. See what is implied, buthow am I to negateit. How is the brain whose function is to record, like acomputer it is recording...

A: The person must, it seems to me, take pains to negate.

K:That memory is knowledge, that knowledge is going tointerfere in my meeting you next time - obviously. Now how is thebrain and also the mind, to record and not let it interfere withthepresent?

A: Yes.

学会资料

K: ...to end,to see the importance of recording and notlet it move in any other direction?That is, sir, let meto put it this way, very simply:you insult me, you hurtme, by word, gesture, by an actual act, that leaves a mark on thebrain which is memory.

A: Yes.

K: So how isthe mind which functions on knowledge- how is the brain which is recording all the time...

A: Yes I do see that.

K: Yes, that's right.

A: Which is in fact a self betrayal.

K: Which isknowledge betrays the present.I betray the present.

A: Yes I do see that.

K: Traduce. And in discussing in India this came out, betrayal ofthe present.If I live in tradition I betray thepresent.

A: Oh yestraduce.

K: I was looking at that word the other day in a very gooddictionary - tradition. It means and of course th男人插女人骚视频e ordinary word -tradere - to give, hand over, to give across. It also has anotherpeculiar meaning - not peculiar - from the same word,betrayal.

A: Exactly.

K: Therefore what am I to do? How is this mind which isregistering, recording all the time - the function of the brain 我不知道网址isto record, all the time -how is it to be free ofknowledge?When you have done some harm to me personally,collectively or whatever, you have insulted me, flattered me,how is the brain not to register that?If itregisters it is already an image, it's a memory - and the past thenmeets the present, And therefore there is no solution to it.

A: I can't depend on someone else to handle it for me.

K: Of course, obviously. Therefore how is that image to end, neverto register - you follow sir

A: Yes, because between us this has beeninterposed.

K: Therefore there is no relationship between you and me.

A: Exactly.

K: Of course. Therefore we can state it, but how is the mind whichstrives, acts, functions on image, on knowledge, on the known收藏 - howis it to end that? Take this very simple fact, you are in sorrow,or you praise me, that remains a knowledge,with that withthat image, with that knowledge I meet you.I never meet you.The image meets you.

A: If this transformation that you speak of is to happen, is tocome to pass, there must be.

K: And there are a dozen images or hundred images. Sotheimage is the knowledge. The image is the tradition. The image isthe past. Now can there b其实微信小视频无码小学生e freedom fromthat?

A: The image meets me.

K: The image meets you.

A: Yes.

K: Ah wait, wait. See what is involved in it, sir.I metyou yesterday and there is the image of you in my mind andthatimage meets you next day.

A: It means that immediately.

K: And what does that mean, what does it mean to end knowledge.Whereas I have lived entirely on knowledge.

A: Yes.

K: Which means if one goes into it very, very deeply,itmeans the ending of knowledge.

A: Must be something other.

K: Generally it is. You see that's what I mean. Where is freedom inrelation to knowledge?Or is freedom something other thanthe continuity ofknowledge?

A: And this could be a rather crazy mirror.

K: Quite, quite.

A: ...the recollection upon my meeting something new that appearsto have some relationship to it, I approach on the basis of holdingmy previous knowledge up as a mirror in which to determine thenature of this new thing that I...

K: Therecollection.

A: So in a way if I understand you correctly, you are saying thatthe experience that I had yesterday, that I recall...

K:I have experienced something yesterday that has left amark. That is knowledge and with that knowledge I meet the nextexperience. So the next experience is translated in terms of theold and therefore that experience is never new.

------------------------------------------------------------------------------------------------1STCONVERSATION(VIDEOE1F)A: Yes, yes.

2018最新直播你懂的泰国海滩拍打南瑞,八小时。给企业家,五小时,三小时,闭黑关小屋。一小时,不离不弃-----------------------创意:洱海门边,或者不见;我就在这里,只能体验道可道非常道我说法四十九年没真正说出来一个字缘起缘灭无常变化无所住生心Isley Brothers - Don't Say Goodnight---song你见,想知道http://www.shijihuade.com/jingpinluolishequzaixianshipin/20180519/22.html。缅甸

Jeff Lieberman《描述 存在 佳句》:向死而生不可思议男人插女人骚视频,事实上萝莉欧美精品在线视频。瑞丽,翡翠,愉悦。

天狼应元

最后14堂星期二的课=最后14堂星期二的课

生动的一课 ?

yuntv国外无限制直播百度-----女团热舞 直播

搜索歌曲SHANIATWAIN-You've Got A Way Lyrics

云南最穷的 地方

.宅男宅女播放器免费版搜索:赌石,享受,优美宁静,自在, https://丽江客ljhttps:// 搜索---赌石

RENT A WIFE THAILAND

建大理禅修中心。。对比一下男人插女人骚视频。。自由,


国外无限制直播mfc网址
资料
听说mfc
日本XXX69视频在线

 

本文地址 http://www.shijihuade.com/jingpinluolishequzaixianshipin/20180523/46.html

------分隔线----------------------------